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Homily for requiem mass (Wisdom 3:1-9; Psalm 23:1-3, 4, 5, 6; Romans 8:31b-35, 37-39; John 14:1-6)

Masses for the Faithful Departed
First Reading
Wisdom 3:1-9
Second Reading
Romans 8:31b-35, 37-39
Gospel
John 14:1-6

Homily

My dear brothers and sisters in Christ,

Today we gather to commend our beloved departed to the mercy of God. In moments like these, when we face the mystery of death, we naturally experience profound grief. Yet as believers, we do not grieve as those who have no hope. The readings we have just heard offer us powerful reassurance about the eternal destiny of those who die in the Lord.

The Book of Wisdom tells us: "The souls of the just are in the hand of God, and no torment shall touch them." What a beautiful promise! While to those without faith, it may appear that our loved one has perished, the sacred author assures us that they are at peace. Though they may have been tested in this life—experiencing illness, suffering, or trials—God has found them worthy to be with Him. "As gold in the furnace, he proved them," the Scripture says, "and as sacrificial offerings he took them to himself."

This image of gold being refined in fire speaks to us about how suffering can purify the soul. Our loved one's struggles were not meaningless. Rather, in the divine economy of salvation, their sufferings united with Christ's can become a path to glory. As they shared in Christ's suffering, now they share in His resurrection.

The responsorial psalm we prayed together—Psalm 23—has comforted countless mourners throughout the ages. "The Lord is my shepherd; there is nothing I shall want." Even when walking "in the dark valley" of death, we need not fear, for God is with us. His rod and staff give us courage. This psalm reminds us that God accompanies us not only in this life but through death and into eternity, where He has prepared a place for us at His table.

Saint Paul's letter to the Romans offers us perhaps the most powerful words of consolation: "If God is for us, who can be against us?" Nothing—absolutely nothing—can separate us from the love of Christ. Not anguish or distress, not persecution or famine, not even death itself. In all these challenges, Paul tells us, "we conquer overwhelmingly through him who loved us."

This is our Christian hope—not a mere wishful thinking, but a confident expectation based on Christ's promises. As Saint Thomas Aquinas taught, Christian hope is the virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying on the grace of the Holy Spirit.

In the Gospel, Jesus speaks directly to our anxious hearts: "Do not let your hearts be troubled." He assures us that in His Father's house there are many dwelling places, and He has gone ahead to prepare a place for us. These words were spoken by Jesus to His disciples on the night before He died—when they, like us today, faced the prospect of loss and separation. Yet Jesus transforms their understanding of death. It is not an end, but a passage—a going home.

When Thomas asks, "Lord, we do not know where you are going; how can we know the way?" Jesus gives that profound answer that has echoed through centuries: "I am the way and the truth and the life." Jesus does not merely show us the way to eternal life—He Himself is the way. By His death and resurrection, He has opened the path that our departed loved one now follows.

The Catechism of the Catholic Church reminds us that "death is transformed by Christ" (CCC 1009). Through Baptism, our loved one was already immersed into Christ's death and resurrection. What begins in Baptism reaches its fulfillment when we pass from this life to the next. As Saint Ambrose beautifully expressed: "Death is, then, no cause for mourning, for it is the cause of mankind's salvation."

In the face of death, we naturally experience sadness at the separation from those we love. This grief is real and holy—Jesus Himself wept at the tomb of His friend Lazarus. But our faith gives us a perspective that transforms our grief. We know that death does not have the final word.

As we prepare to offer this Eucharist for our departed brother/sister, we remember that in every Mass, heaven and earth unite. The saints and angels join us in worship, and we experience a foretaste of that heavenly banquet where we hope to be reunited with all who have gone before us marked with the sign of faith.

In the meantime, we continue our pilgrim journey, supporting one another in faith and love. We pray for our departed loved one, that whatever purification may still be needed, God in His mercy will bring to completion. And we find comfort in the communion of saints—that mysterious but real bond that unites the Church on earth with those who have gone before us.

My brothers and sisters, as we commend our beloved to God's mercy, let us hold fast to the promise we have heard today: "The souls of the just are in the hand of God." Nothing can separate them—or us—from the love of Christ. May this faith sustain us in our grief and give us the blessed assurance that one day, we will be reunited in that place where there is no more death, no more mourning or pain, but only the fullness of joy in God's presence.

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

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Sources Consulted

  • Catechism of the Catholic Church (especially paragraphs 988-1019 on death and resurrection)
  • Pope Benedict XVI's encyclical "Spe Salvi" (On Christian Hope)
  • St. Thomas Aquinas, Summa Theologica (on the theological virtue of hope)
  • St. Augustine's "Confessions" (reflections on death and eternity)
  • Pope St. John Paul II's Apostolic Letter "Salvifici Doloris" (On the Christian Meaning of Human Suffering)
  • The Roman Missal: Funeral Mass prayers and prefaces
  • St. Ambrose, "De bono mortis" (On the Good of Death)
  • Catholic Commentary on Sacred Scripture series (on Romans 8 and John 14)
Published on: August 27, 2025
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