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Resting in God's Bossom - Funeral Homily (Job 19:1,23-27; 2 Corinthians 5:1, 6-10; John 14:1-6)

For the Elderly or After Long Illness
First Reading
Job 19:1,23-27
Second Reading
2 Corinthians 5:1, 6-10
Gospel
John 14:1-6

Homily

Dear friends and family of [Name], we gather today in faith, even as we experience the profound sorrow that comes with saying goodbye to someone we have loved for so long. Ninety-six years is a remarkable journey on this earth—nearly a century of living, loving, and witnessing the changes of our world. Yet even as we acknowledge the fullness of [Name]'s years, we still feel the emptiness of loss.

Today, as we celebrate the Mass of Christian Burial, we place our grief in the context of our faith—a faith that does not deny death's reality but transforms it through the promise of resurrection. The readings we have just heard speak powerfully to this mystery that we now contemplate.

In our first reading, we heard the passionate declaration of Job, a man who knew suffering intimately. From the depths of his anguish, Job makes one of the most profound statements of faith in all of Scripture: "I know that my Redeemer lives." Despite losing everything—his possessions, his children, his health—Job clings to this certainty. "After my awaking, he will set me close to him, and from my flesh I shall look on God."

This is not wishful thinking but a statement of profound trust. Job speaks these words while still in the midst of his suffering, not after it has passed. His faith does not depend on favorable circumstances but persists through the darkest valleys. In this, Job prefigures the Christian hope in resurrection—a hope not based on escaping suffering but on passing through it, just as Christ did.

Saint Paul deepens this understanding in our second reading. "We know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven." Paul uses this beautiful imagery of tents and buildings to help us understand the relationship between our current bodies and the glorified bodies promised in resurrection. Our present bodies are like tents—temporary, fragile, subject to the elements. But through Christ, we are promised something more permanent, more glorious.

This is why Paul can say that "we are always courageous" even while "away from the Lord." Christian courage is not the absence of fear but the presence of faith. It is the confidence that even death cannot separate us from God's love.

And finally, in the Gospel, we hear Jesus' own words of comfort: "Do not let your hearts be troubled. You have faith in God; have faith also in me." These words were spoken to disciples facing the imminent loss of their Master. Jesus does not dismiss their grief but places it in the context of a greater hope. "In my Father's house there are many dwelling places... I am going to prepare a place for you."

What tender care we see in these words! Jesus assures us that heaven is not a remote, abstract reality but a home prepared for us by the One who loves us. When Thomas asks, "How can we know the way?" Jesus responds with those powerful words: "I am the way and the truth and the life." The way to the Father's house is not a path or a set of directions—it is a Person. It is Jesus himself.

[Brief pause]

As we reflect on these sacred texts, we cannot help but think of [Name]'s own journey of faith through ninety-six years. A journey that began in baptism and continued through decades of joys and sorrows, triumphs and trials. A life that spanned nearly a century of human history.

At ninety-six years, [Name] witnessed tremendous changes in our world—from the early days of radio to the age of the internet, through wars and peace, through cultural revolutions and technological transformations. Yet through all these changes, the eternal truths of our faith remained constant. The same Lord who was present at [Name]'s baptism is present with us today as we commend this soul to God's mercy.

In the changing seasons of a long life, [Name] experienced what Saint Paul describes—the gradual wearing down of our "earthly tent." Yet we trust that through this very process, God was preparing [Name] for that "building from God, a dwelling not made with hands, eternal in heaven."

[Brief pause]

What does our faith tell us in this moment? It tells us that death is not the final word. It reminds us that the bonds of love forged in this life are not severed by death but transformed. It assures us that the God who created [Name] and sustained this life through ninety-six years has not abandoned [Name] now.

Our Catholic faith teaches us that death is a passageway, not an ending. It is the moment when, as the funeral liturgy beautifully expresses it, "life is changed, not ended." We believe that Christ has conquered death not by avoiding it but by passing through it and emerging victorious on Easter morning.

This is why we can stand before death with sorrow but not despair. We mourn, but as Saint Paul says, "not like those who have no hope." Our tears are real—Jesus himself wept at the tomb of his friend Lazarus. But our tears are illuminated by the light of resurrection.

For the Christian, death is the final conformity to Christ. In baptism, we were united with Christ in a death like his, so that we might also be united with him in a resurrection like his. Today, as we commend [Name] to God's mercy, we trust that this baptismal promise is being fulfilled.

[Brief pause]

To you, the family and friends of [Name], I offer not only condolences but also the comfort of our shared faith. The grief you feel is the natural response to love. Saint Augustine said that the measure of love is how much we feel its loss. Your sorrow today testifies to the depth of your love for [Name].

But remember that your love, deep as it is, is but a reflection of God's even deeper love. The God who has counted every hair on [Name]'s head, who has known every joy and sorrow of this long life, now receives this soul with tender mercy.

In the days and weeks ahead, allow yourselves to grieve, but always in the light of hope. Draw strength from one another, from the memories you share, and most of all, from the promises of Christ who is "the way, the truth, and the life."

And when the weight of absence feels heavy, remember Job's words of faith: "I know that my Redeemer lives." Remember Paul's assurance of "a building from God, eternal in heaven." Remember Jesus' promise: "I am going to prepare a place for you."

As we continue with this Mass, we entrust [Name] to God's infinite mercy. We offer our prayers and this Eucharist for the repose of [Name]'s soul, asking that any remaining effects of sin may be purified by God's love, and that [Name] may soon enjoy the fullness of God's presence.

May the soul of [Name], and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

Sources Consulted

  • Pope Benedict XVI, *Spe Salvi* (Encyclical on Christian Hope)
  • The Order of Christian Funerals (Catholic Church)
  • St. Augustine, *Confessions* (On grief and Christian hope)
  • St. Thomas Aquinas, Commentary on John 14
  • Pope John Paul II, *Salvifici Doloris* (On the Christian Meaning of Human Suffering)
  • Catechism of the Catholic Church (Sections on Death, Judgment, and Resurrection)
  • St. John Chrysostom, Homilies on Job
  • Cardinal Joseph Ratzinger, *Eschatology: Death and Eternal Life*
Published on: April 26, 2025
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